Monday, March 30, 2015

God in Dachau

Let’s face it: God didn’t seem to be anywhere near Dachau Concentration Camp during Hitler’s reign, or any other camp run by the SS for that matter. However, since the fall of the Third Reich monuments have been erected in Dachau honoring the religious believers who brutally suffered under National Socialism (Nazism). In my previous posting I mentioned the Church of Reconciliation and how it was built devoid of right angles since right-angles and exactness exemplified Nazi efficiency. Jews, of course, were the main targets of the Nazi political machine, but they were far from being the only ones. Undesirables such as homosexuals and the handicapped also got shipped into the camps, but Christianity was a real threat because it upheld that all people - including the Jews - were made in the image and likeness of God. Unfortunately, even clergy were not immune to the destructive ideology of National Socialism, and far too many of them - even if outright rejecting Nazi propaganda - harbored a degree of anti-Semitism leading up to WWII. This resulted in priests and seminarians, both in Germany and in surrounding countries like Austria, often disastrously vulnerable to the cancer of National Socialism; and with inner defenses compromised it became all-too-easy for the violent Nazi machine to seize control. The very devout and clear-headed Catholic philosopher Dietrich von Hildebrand saw right through National Socialism from the very beginning, and in 1921, 12 years before Hitler gained power, he ended up on the Nazi’s enemy list for his opposition to their ideology. His was a strong voice opposed to an increasing number of other Catholic intellectuals within the Third Reich’s sphere of influence who tragically thought that the best way to deal with Hitler was to reconcile as best they could National Socialism with the church instead of outright denouncing its anti-Semitic and destructive ideology and doing everything possible to defeat “the criminal” - as von Hildebrand called Hitler - in control of Germany.

Hindsight is 20-20, as they say. No one could have known how bad Hitler was going to be so compromise seemed like a good idea at the time. Wrong. It is not hard for us to see today through the lens of history how compromise with Hitler failed, but von Hildebrand saw it with utmost clarity as it was unfolding in real time. I do not mention this great man and his struggle to defeat Nazi ideology in the 1920’s and 30’s in Germany and Austria (and later in the U.S) as a simple interesting history lesson, but as a warning for Western nations today. Compromise didn’t work with the Nazis and timidity won’t work with the so-called Islamic State. Nazism needed to be crushed, and so does a movement who blasphemes against God by raping and butchering in His name across Iraq, Syria, and Nigeria. In an essay in October of 1934 titled Centerum Censeo…, von Hildebrand quotes Cato the Elder who gave this advice to the Roman Senate, “ceterum censeo Carthaginem esse delendam” (moreover, I think that Carthage should be completely destroyed). Carthage and The Third Reich no longer exist, but how much blood would have been spared if the world had taken heed of the threat of Nazism sooner! So it is with today’s ‘Nazis’ in the Middle East and elsewhere. Instead, the great nation called The United States is led by man who says butchers and rapists have “legitimate grievances”. 


As National Socialism grew ever stronger in Germany, internal resistance to it diminished. Within the local church, not only did this take the form of compromise, but also withdrawal. Many clergy decided to focus strictly on matters of faith and did not feel impelled to bear witness in the public square, but they soon learned in a very personal manner that the saying, “you might not like politics, but politics likes you”, was true enough. In his 1935 essay, The Danger of Quietism, von Hildebrand addressed this stream of thought and tried to stir those of the Catholic clergy to greater action. If enough people - especially those in positions of moral authority - had denounced the Nazi beast early and forcefully there still might indeed have been bloodshed with a number of martyrs to be counted, but the massive scale of atrocities that later occurred and resulted in millions of deaths would undoubtedly have been averted. The problem is, nobody wants to be those first martyrs. That being the case, it is far easier to come to terms with evil than to confront it. But coming to terms with the enemy by compromising with it only emboldens the enemy. By the time the enemy comes for you it’s too late to resist.

Of course, it wasn’t up to the Catholic clergy to try to singlehandedly take on Hitler and defeat him, but it is clear from von Hildebrand’s memoirs in My Battle Against Hitler that he believed the Catholic intellectual and moral tradition provided the critical antidote to resist the drug of National Socialism, and he was often frustrated by clergy who couldn’t see as clearly as he did just how dangerous Hitler and company were on the world stage.    

It didn’t take long for clergy to end up in concentration camps. Therefore, Dachau not only got filled up with Jews and other ‘undesirables’, but also priests.


 In the next paragraph, the plaque above states, “Many clerics were detained in concentration camps. Starting at the end of 1940, clergy were moved from different concentration camps to the KZ Dachau…and to some extent separated from the other prisoners. When the camp was liberated on April 29, 1945, 1240 clerics were still there from a total number of over 2700.”

Polish priests were particularly singled out for experimentation and extermination. 



On the very bottom right of the above profile “The clergy were often used for medical experiments” it says that, “Overall, 185 clergy (176 of them Poles) were infected with malaria. Phlegmon experiments were carried out on 40 of them (38 Poles). 12 lost their lives.”


“Here in Dachau every third victim was a Pole + one of every two Polish priests was martyred + their holy memory is venerated by their fellow prisoners of the Polish clergy +”

Below is a monument to Western Christians…

         

















…and a chapel for Eastern Christians (Russian Orthodox).


One walks down an incline surrounded by walls topped with interconnecting bars in order to go through the open gate and into the Jewish memorial. It is reminiscent of walking down into a prison in which one might not escape, but upon entering and looking up the unclimbable stone walls light is seen pouring through an oblong opening in the roof and illuminating the interior…like the light of God giving hope in a heart of despair.  

                               

When we think about the Holocaust, the extermination of the Jews inevitably comes to mind. The story has often been told. Unfortunately it continues to need to be re-told, perhaps more now than ever since the world is again seeing a rise in anti-Semitism. As Pope John Paul II said, the Jews are our elder brothers and sisters. Without Judaism there is no Christianity. Jesus quoted scripture and is the fulfillment of that scripture. It is the duty of Christians to defend our families, and that includes both our elder siblings and our brothers and sisters in Christ embodied in the Eastern churches. 


Sources referenced: My Battle Against Hitler, by Dietrich Von Hildebrand (translated by John Henry Crosby)